A faculty devotional by Dr. Christy Hill
We’ve all had them — times when something new clicks in our head or heart, and we see things differently. These moments are transformational because they impact our worldview. We see and understand what once was out of reach, hidden or just plain confusing. We are meaning-making creatures, so “aha moments” are paradigm shifts that bring new interpretive lenses to the journey of life and usually involve dissonance or disequilibration. When everything fits our preconceived categories, there’s no openness for change and no need to search for bigger boxes to make meaning out of life’s experiences. But when we encounter new places, people and circumstances, we are poised for mental paradigm shifts, “aha moments.”
One “aha moment” in the Bible is in Acts 9. Saul of Tarsus, the Pharisee, was stridently defending his legalistic Jewish faith, even to the point of throwing converts to Christianity in jail. Saul’s encounter with Jesus began when Jesus asked, “Saul, why are you persecuting me?” (Acts 9:4). It’s interesting to note that Saul was not directly persecuting Jesus; yet, by persecuting Christians, Jesus felt each stinging assault Himself.
In God’s economy, Christians are one with Christ, so what was being done to Christians was being done to Jesus Himself. Saul was struck with physical blindness to inaugurate the most important journey of his life, the journey toward true spiritual sight. So deep was Saul’s encounter with Jesus that it took Saul off his destructive course and into a place of helplessness, needing not only his fellow travelers but, most importantly, God. For three days, “he was without sight, and neither ate nor drank” (9:9). Quite a paradigm shift!
In the meantime, another paradigm shift was taking place in the heart of a disciple named Ananias. The Lord called him to go and minister to the “man of Tarsus named Saul” (9:11). As you can imagine, the prospect of going directly to the man from whom others were fleeing did not seem like the best plan for self-preservation. God’s command, though, was clear: “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name” (9:15-16). When Ananias arrived, he greeted the feared persecutor of the church as “Brother Saul” (9:17). Again, quite a paradigm shift!
